Psalm 37:4 geven zoeken hart. So let delight in God rise in our souls, and lesser lights pale before itâdo not cease to be, but add their feebleness, unnoticed, to its radiance. 454; Ibid., Morning by Morning, p. 166; Homiletic Magazine, vol. To other men some good fellow-man, more or less consciously and completely enlarged into an ideal of humanity, answers the same purpose, and is in reality their God. Free Psalm 37:4 SVG Cut File $ 0.00. F. W. H. Myers, in his poem on St. Paul, so full of the seerâs insight into the history of the soul, has set this truth in impassioned verse. 139 (J. Ayre). To delight in God is to have a desire for spiritual good; and the desire for spiritual good never goes unsatisfied. Esther.âWhy, that where one bears and does everything because of some great and strong feelingâso that this and that in oneâs circumstances donât signify. God's people are repeatedly warned not to "fret." Final contrast between the righteous and the wicked (Psalms 37:35-40). ii., p. 65. When he had thus in prayer filled his mind full with great sentiments of that Infinite Being, he went to his work appointed in the kitchen (for he was cook to the Society). " Whether or not David intended this to be understood as an invariable law of God or not may be open to question; but many have accepted it as a valid promise, as did my own father. Dwell in the land and feed on his faithfulness. No man ever prayed but in the moment he was a better and a wiser man. Maclaren (A. Every man is a possible mystic in the best sense of that word, for every man may enter into that intercourse with God in which the hours pass by in the silence of a perfect confidence. ", According to Maclaren, this naturally forms the end of this psalm right here, "But the poet will not leave the stern words of destruction as his last. We may be hungry and thirsty, yet our meat and drink will be to do the will of Him who sent us here and to finish His work. The writer of Hebrews noted all of the things that so many of those saints suffered, and `Why did they do it'? And what will God do? "He seeth that his day is coming" (Psalms 37:13). Yet there is a higher truth still, and to that the Psalmist gives expression here. (Eusebius) --- St. Augustine explains all this of original sin. ", As Ash noted, "Throughout the remainder of this psalm, either the righteous or the wicked are mentioned in practically every verse.". 4 Delight thyself also in the Lord: and he shall give thee the desires of thine heart. These are among the most magnificent promises in the Bible, and God's people can afford to trust them. His very countenance was edifying; such a sweet and calm devotion appearing in it as could not but affect all beholders. Commit thy ways unto Him, and trust in Him, And fret not thyself because of evil-doers."SIZE>. More resources, better tools and easier navigation Test drive it and tell us about your experience. As we pray, our sins are set in the light of Godâs countenance. Five years before he left us, one who has since his death been much in menâs minds had an illness which was of a very critical character. 4. âThus,â said he, âby rising after my falls, and by frequently renewed acts of faith, and love, I am come to a state, wherein it would be as difficult for me not to think of God as it was at first to accustom myself to it.â, As Brother Lawrence had found such comfort and blessing in walking in the Presence of God, it was natural for him to recommend it earnestly to others; but his example was a stronger inducement than any arguments he could propose. need I say, dear Friend! Erger je niet aan slechte mensen, wees niet jaloers op wie kwaad doen, 37:1-40 Psalm 37 is een acrostichon: elk vers of elk paar verzen begint steeds met een volgende letter van het Hebreeuwse alfabet. "In this respect, it is said of Noah that, "He was a perfect man in his generation. Delight yourself in the LORD, and he will give you the desires of your heart. And he shall give thee the desires of thy heart] It shall be unto thee even as thou wilt. This limitation is necessary to be understood, both from divers places of Scripture, and from the nature of the things; for it is unreasonable to imagine that God would engage himself to grant their sinful and inordinate desires, and it would also be a curse to them to have them granted. But none of these supply the place of a true Personality outside ourselves, yet infinitely near to us.1 [Note: Phillips Brooks: Memories of his Life, 457.]. As Spurgeon noted, "For a wicked heart, the whole world is not enough. thy just desires, or whatsoever is truly desirable and good for thee; which limitation is necessarily to be understood, both from divers places of Scripture, and from the nature of the things; for it is unreasonable to imagine that God would engage himself to grant their sinful and inordinate desires, and it would also be a curse to them to have them granted. There is the anguish of bereavement and of unrequited love. 1. "Delight thou in the Lord, and He shall give thee thy heart's desire.". Ð¾ Ð²ÑÑÐºÐ¸Ñ
Ð¾Ð¿Ð°ÑÐµÐ½Ð¸Ð¹ Ð´Ð°ÐµÑ ÐµÐ¼Ñ Ð¿ÑÐ°Ð²Ð¾ Ð¿ÑÐ¾ÑÐ¸ÑÑ. If men will not sometimes think of God, He will become merely a name to them. It is the outward distractions of life, the examples of the world, and the irresistible influence exerted upon us by the current of things which make us forget the wisdom we have acquired and the principles we have adopted. Commit your way to the Lord, Trust also in Him, And He shall bring it to pass. Samuelâs childish treble when he cried, âSpeak, Lord; for thy servant heareth,â was sweeter to Him than the perfect music of a boyâs clear young voice in a choir to its leader. Some desire money, and will do anything for it; some poor misguided persons desire strong drink, and will do anything for it. Psalms 37:4 Delight thyself also in the LORD and he shall give thee the desires of thine heart. 4. The end of the upright is peace, but the end of the wicked is destruction.". Communion may pass beyond speech into a calm and absorbing and yet strangely wakeful silence. When the full moon is in the nightly sky, it makes the heavens bare of flying cloud-rack, and all the twinkling stars are lost in the peaceful, solitary splendour. The answer is, "That they might obtain a better resurrection"! The less, too, shall we dread their loss, the less be at the mercy of their fluctuations. His words and deeds become memorable and significant to us. What are the grounds, then, upon which the RSV rejected the ancient versions and came up with their recent change? Fret not thyself, it tendeth only to evil-doing. (6). Then with a ripple and a radiance throâ me. Even although a man may kneel with a haze over his mind and a chill upon his spirit, he will not kneel in vain. Delight. Psalms 104:35 - Let sinners be consumed from the earth And let the wicked be no more. The blessings enjoyed by the righteous (Psalms 37:23-28). It is explained in the next clause, "Behold the upright." Bodily pains call for sympathy, but the sufferings of the heart are hidden; none know of them; none may know of them; they are a concealed, consuming fire, unsuspected by all around. To desire these things and nothing else is very lamentable. 3. Some have deplored the fact that David in his dealings with the problem of the prosperity of the wicked did not have the advantage of the New Testament teaching regarding the ultimate rewards of the righteous in heaven and the eternal punishment of the wicked following the Final Judgment. He is speaking of Paulâs shame at his failure, and he conceives him in the pain of his penitence, seeking the presence and the peace of Christ. 132.]. But let everyone take note of what happens to the man who is upright and godly; there is indeed a future for him, and for his posterity. We open the sluice-gates of the soul, and the swelling tides of Godâs love and grace flood within. No mind was ever driven by the logic of history to assent with a deep persuasion to the personal providence of the Almighty. The ultimate defeat and overthrow of the wicked envisioned here is not something in which God would intervene and accomplish, but an overthrow already on the way. We may be poor and needy, but we shall esteem the words of God and obedience to His law âbetter than thousands of gold and silver,â or, in other words of the Psalmist, âmore than our necessary food.â We may be hungering for a love which is out of our reach, or sorrowing for the loss of a love that can never return, and yet find in God a love passing the love of woman. To still others, a vague presence of a high purpose and tendency felt in everythingâTennysonâs âone increasing purpose,â and Arnoldâs âsomething not ourselves which makes for righteousness.â This fulfils the end and makes the substitute for God. Without resurrection of the dead, new heavens and a new earth, God, and Christ, and eternity, we are of all men most miserable. (Hebrews 11:35). Ver. 2. When we delight in the Lord, our desire is not so much to have as to be and do. "And he shall not be" (Psalms 37:10). The Adam Clarke Commentary. But Jehovah helpeth them and rescueth them: He rescueth them from the wicked, and saveth them, The history of mankind is loaded with one "big bad wolf" after another; but where are they now? The capitalist does not think so much of the yearâs gains as the needy adventurer, to whom they make the difference between bankruptcy and competence. (Psalms 37:1). "I have not seen the righteous forsaken, nor his seed begging bread" (Psalms 37:25). Psalm 37:4 > NBV BGT NBG BB. Starting with no preparatory notions of God, but ready to receive everything He told them, they welcomed each new dispensation only because it told them something more of God; because it enabled them more intelligently, more practically, more literally to converse with Him. Flow on my soul, Thou Spirit, and renew me. Everything else, as saith the Preacher, is but vanity and vexation of spirit. Without this delight the Lord's commands will be galling and irksome; but with it the heart will be filled with sunshine. As you grow up God will furnish you with opportunities. It is a long while now since this has been plain to me, and since this religious renunciation has been sweet and familiar to me. G. Litting, Thirty Children's Sermons, p. 174. Without this change, the meaning is simply that, "He (the wicked) shall not be found in his place. And he will make thy righteousness go forth as the light. Therefore, he adds a sweet, long, drawn-out close, like the calm extended clouds, that lie motionless in the western sky after a day of storm.". (2) But that is not all. We do not become sure of God by mustering up the arguments for His being and His purpose in the world. xv. You will also desire to be useful. 23:17 24:1,19 Van David. (5) The righteous and the wicked contrasted (Psalms 37:16-22). Psalm 21:2 You have granted his heart's desire and have not withheld the request of his lips. The like counsel hereunto giveth St Paul to his son Timothy, 1 Timothy 6:12; while others lay hold as with tooth and nail on riches, &c., lay thou hold on eternal life; make God thy portion, and thou art made for ever. It is only a matter of time, and not very much time at that, until someone may say, "I sought him, but he could not be found. This interesting acrostic psalm has long been a popular reservoir for the selection of memory verses. When the wicked are cut off, thou shalt see it", "Jehovah helpeth ... rescueth ... saveth ... because they have taken refuge in him". References: Psalms 37:4.—Spurgeon, Sermons, vol. ÐÐ³Ð¾ Ð²Ð¾Ð»Ñ Ð¿Ð¾Ð´ÑÐ¸Ð½ÐµÐ½Ð° ÐÐ¾Ð¶ÑÐµÐ¹ Ð²Ð¾Ð»Ðµ, Ð¸ Ð¾Ð½ Ð¼Ð¾Ð¶ÐµÑ Ð¿Ð¾Ð»ÑÑÐ¸ÑÑ Ð²ÑÐµ, ÑÑÐ¾ Ñ
Ð¾ÑÐµÑ. And it was observed that in the greatest hurry of business in the kitchen, he still preserved his recollection and his heavenly-mindedness. If God were to permit for one short hour that all human desires should be satisfied, it is impossible to calculate the dire confusion and pitiless despair that would prevail. Rest in Jehovah, and wait patiently for him: Fret not thyself because of him that prospereth in his way, Because of the man who bringeth wicked devices to pass.". The technical meaning here is "grinding their teeth," which is an animalistic expression of fanatical rage and hatred. 5. Er zijn kleine onregelmatigheden, maar de alfabetische reeks is compleet. Whereas the wicked now watch for an opportunity to trap the righteous, in the future, the righteous will have their chance to watch. Psalms 37:4 There is no bodily pain equal to the pain of the heart. We must therefore constantly recall to our minds this truth, that it can never be well with us except in so far as God is gracious to us, so that the joy we derive from his paternal favor towards us may surpass all the pleasures of the world. Commit your way to the LORD; trust in him, and he will act. ", "They shall inherit the land" (Psalms 37:9) The meek shall inherit the earth (v. 11). Praise the Lord ! For yet a little while, and the wicked shall not be: Yea, thou shalt diligently consider his place, and he shall not be. The same principle will apply equally well, if we suppose our merely human desires to be made the measure of Godâs benedictions to usâof the spiritual blessings which are of the greatest necessity for us. "Though he fall ... not utterly cast down" (Psalms 37:24). God now works through man, and if man will not work the works of God, the works of God remain undone. Choose a verse from 'Psalms 37' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org ], âNot as I willâ: the sound grows sweet, More safe than light when this thought steals, âNot as we will.â1 [Note: Helen H. Jackson, Verses. Yea, I sought him, but he could not be found. But there are times when the spirit of prayer may be too swift and too tender for words. This entire verse is quoted almost verbatim in Proverbs 24:19; and there's also an obvious reference to it in Proverbs 23:17. New penitence, new resolves, new endeavours are born in the depth of the will. Here again, we are aided in determining the meaning of `perfect.' Psalm 43:4 Then I will go to the altar of God, to God, my greatest joy. The only barrier that can hinder free communication is disobedience. May 11,2019. That marvelous aria from Mendelssohn's Elijah, gives Psalms 37:7 here, along with Psalms 37:1, as the scriptural basis of the words of the aria, which are as follows: And He shall give thee thy heart's desires. There is nothing more hopeless than a declining life, nothing more calculated to fill with despair than the ebbing away of life's forces. ", Mark the perfect man (Psalms 37:37). Psalm 37:4 King James Version (KJV). They shall consume; in smoke shall they consume away. Heaven is not really desired by sinners. These things have their place and their power. There is a passage in Wordsworthâs Prelude which expresses both the craving and its satisfaction, with all the poetâs high seriousness and moving simplicity. Selah Psalm 81:10 I am the LORD your God, who brought you up out of Egypt. Psalms 139 Some of the Jewish doctors are of opinion that this is the most excellent of all the psalms of David; and a very pious devout meditation it is upon the doctrine of God's omniscience, which we should therefore have our hearts fixed upon and filled with in singing this psalm. Choose a verse from 'Psalms 137' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org But the only certainty which can satisfy the mind and stir the heart is an ethical and a religious, a moral and a spiritual consciousness of God. They are byways of evidence in which a believing heart will sometimes walk. Furthermore, the new rendition speaks of "the glory of the pastures"; and where do they get that? This is a very pretty song written and performed by Junko Nishiguchi Cheng from Saddleback Church in Southern California. The appearance of this personal testimony by David right in the heart of this psalm is quite unusual. They could not delight in His love unless they believed that He would admit no sin into His presence, for sin and love are essentially hostile; they could not adore His holiness unless they believed that He had some way of removing their sinfulness and imparting His own character to them. '" Also Felix Mendelssohn's "O Rest in the Lord" (in the Oratorio `Elijah') is based upon this chapter. Mark the perfect man, and behold the upright; For there is a happy end to the man of peace. The design or the purpose of the psalm was described by Rawlinson: For purposes of this study, we shall break the forty verses of this chapter down into these paragraphs, as suggested by Leupold.. The desires of thine heart, i.e. If we have God for our âenduring substance,â we can face all varieties of condition, and be calm, saying: Give what Thou wilt, without Thee I am poor. He shall give ... - (Psalms 20:5; Psalms 21:2). He loves, we may truly believe, to hear the human voice rising and falling in the accents of prayer. Notice what the text says: "Delight thyself in the Lord;" that is, in everything the Lord loves and commands. When God reproaches them, it is their own self-rebuke. Communion is that quiet, intimate, tender intercourse with God in which we may ask nothing, confess nothing, and cease even from thanksgiving. Obeying God is freedom. It would be so good to go to sleep when we have gathered the fruit of experience, when we are no longer in opposition to the supreme will, when we have broken loose from self, when we are at peace with all men.1 [Note: Amielâs Journal (trans, by Mrs. Humphry Ward), 115. Delight thyself also in the LORD: and he shall give thee the desires of thine heart. ], 1. Some are ever yearning after new truth, when God sees that their need is to understand more fully the truth already within their reach.1 [Note: H. R. Reynolds, Notes of the Christian Life, 115.]. Justin on December 30, 2018 at 10:25 am Delight thyself also in the Lord - a promise in the very terms of the precept. I observe that all their sorrow arose from the loss of Godâs presence, all their joy from the possession of it, all their pleasure in expecting heaven from anticipation of it. In one true sense God set bounds to His power when He created man. The desires of thine heart - משאלות mishaloth, the petitions. Psalms 37:4. We can be sure that His time was passed in still meditation. (1) Counsel against irritation over evil-doers (Psalms 37:1-2). Delighting in God means, to begin with, realizing the presence of God. Some of the scholars try to make the new translation fit, by pointing out that sometimes pastures had to be burned off; and that, of course, would harmonize with the `smoke' in the second clause; but lambs do not feed in a pasture that is being `burned off.' As for transgressors, they shall be destroyed together: But the salvation of the righteous is of Jehovah: He is their stronghold in the time of trouble.. Also, it should be pointed out that faith in the resurrection of the dead belonged to "all the Old Testament saints." We see the beauty of holiness. Here again the soul will find its only solace in prayer—in prayer for the object of affection. Sins. "Nor condemn him when he is judged" (Psalms 37:33). He must be a bold man, or a fool, who would dare to take his lot into his own government, and be the master of his own destiny. We must not think that when Christ continued âall night in prayer to Godâ He stretched out the arms of His petitions and thanksgiving in words which fell upon His own ear. For the arms of the wicked shall be broken; And the days of their inheritance shall be forever. "He shall give thee the desires of thine heart.". Delight yourself in the Lord ; And He will give you the desires of your heart. 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